Destruction of the land stops only when people screw
up their courage and speak up.
They dedicate their lives to figuring
out a better way and showing others how they can do things differently. They
confront the people in politics and businesses who exploit the land only to
make money, who listen to special interest groups rather than the everyday
people they represent and betray the public trust.
In California, John Muir saw sheep destroying the
wilderness meadows of the Sierra Nevada and worked to get them removed. In the
process, he helped create the National Park system that has saved large tracts
of wilderness areas. He also wanted to save Hetch Hetchy, but the politicians
in San Francisco sold nature out for votes.
Rachel Carson
in Maine discovered the devastating effects of pesticides on eagles and
wildlife, and alerted people to the problem of using toxic chemicals on the
environment.
Aldo Leopold
saw the barren land in Sand County, Wisconsin, and figured out a way to restore
the habitat. His efforts and writings kick-started the ecology movement.
Kathleen Dean Moore writes about the interplay of land and ocean in Oregon.
Sigurd Olson
worked to save the Boundary Waters in northern Minnesota.
Terry Tempest Williams in Utah writes of the radioactive desecration of land
in the west and its toll on human health.
Wendell Berry
in Kentucky figured out how one can do sustainable farming, feeding people
while doing minimal damage to the land, thus enabling the land to remain a
habitat for animals and birds and still feed people for decades to come.
Sharman Apt Russell writes of the desert wilderness in southwest New Mexico.
John Burroughs
in New York wanted people to love the nature that existed around us, even in
the city, because then they would take care of it.
Francis of Assisi also loved nature and its creatures, and felt that we were brothers
and sisters to each other. And rather than fear the outdoors, we should
participate in its life and care for it.
Stepping into the unknown
involves taking risks because we don’t know where we’ll end up, who will object,
or what names we will be called. The experiences of the land prophets who have
gone before us tell us that this is the only way that the natural world will be
saved.
Their visions guide and
challenge us.
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